Her most famous work, written over the course of ten years (1141-51). Is Scivias (short for 'Scito vias Domini,' 'know the ways of the Lord,'). In this excerpt, Hildegard describes her vision of.

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The body of work surrounding Hildegard of Bingen writings is expansive and diverse. She was equal parts nun and scientist, theologian and philosopher, musician and poet, and naturalist and doctor. In hindsight, many of Hildegard’s views are ground breaking. Her work helped usher in many new and creative ways of thinking but her greatest contribution just may have been her dedication to aggregating the knowledge that preceded her.

Results as much from her unique thinking as it does from her role in diligently recording the culmination of beliefs and practices over centuries of human experience. Hildegard of Bingen Writings to Experience Today, part of Hildegard’s reputation comes from her overwhelming output, and vigorous dedication to work. She simply lived her work, serving as an ancient embodiment of Woody Allen’s famous concept that “80 percent of success is showing up”. And, show up she did.

Fortunately, for us her work continues to show up. It lives on in our own questions and pursuits, and it will likely live on in posterity. Part of what makes Hildegard of Bingen so unique is how she touches people in different ways through her contributions. While it is always a challenge to winnow her accomplishments down to a short-list, there are a handful of Hildegard of Bingen writings that are worth highlighting. We’ve come up with seven of her most important and far-reaching works. (1) LIBER SCIVIAS – Know the Ways (1141-1151) Hildegard’s first theological work,, is a comprehensive book of faith capturing descriptions and images of her 26 visions.

The book had been encouraged by prominent theologians and would bring Hildegard some notoriety within her lifetime. The book describes God’s way to man, through creation, salvation, and course of history, which also happens to describe man’s path to God.

Image from Liber Divinorum Operum (Lucca-Codex) (4) CAUSAE ET CURAE – Causes and Cures (1150-1158) Although some dispute the origins of, most historians count this among Hildegard of Bingen writings. In this work, Hildegard describes a variety of health conditions, including their cause and symptoms. She also provides guidance for the treatment of those pathologies with natural remedies. Hildegard promotes the prevention of disease and illness by natural means of a moderate and healthy lifestyle. Elaborates on in her extensive body of work. New commentary patch for cricket 07 download for windows 10. (5) PHYSICA – The natural Power of the things (1150-1158) Initially written in combination with, describes the forces of nature and their effect on the health of man.

Hildegard describes the touchstone of nature’s, referring to the greening power of nature to heal itself. The book breaks down into nine chapters with various healing elements: herbs, elements, trees, precious stones, fish, birds, land animals, reptiles, and metals. Image from first edition print of Scivias, 1533 (6) SYMPHONIAE – Songs (1151-1170) The book of songs includes 77 songs that Saint Hildegard wrote and composed. This includes the morality play and opera precursor,, which first premiered in 1152 for the consecration of Hildegard’s new monastery and Abbey at Rupertsberg. (7) EPISTOLAE – Letters (1147-1179) This collection includes 390 of Saint Hildegard’s letters to known and unknown contemporaries. The letters contain both personal and universal messages. Hildegard appears in them as a watchdog, observing the events of the day, and calling for ecclesiastical and secular officials with truly prophetic sentiment and consciousness.

Hildegard caught my interest years ago when I realized how popular albums of her music were at the library I worked at compared to everything else in our religious section. Then came to learn that she was both a very early female Christian thinker and mind of her day, as well as being something of an icon to a quasi-mystical, New Age and heterodox niche of spirituality today. I found Hildegard's visions to have rather imaginative, dream/nightmare-esque qualities to them.

Sort of reminded me of vi Hildegard caught my interest years ago when I realized how popular albums of her music were at the library I worked at compared to everything else in our religious section. Then came to learn that she was both a very early female Christian thinker and mind of her day, as well as being something of an icon to a quasi-mystical, New Age and heterodox niche of spirituality today. I found Hildegard's visions to have rather imaginative, dream/nightmare-esque qualities to them. Sort of reminded me of visions Dante presented. Her insights on the images she saw point to someone who wasn't crazy, but who could speak coolly to ecstatic visions.