This article includes a, but its sources remain unclear because it has insufficient. Please help to this article by more precise citations. ( November 2014) () Gamal al-Banna (also: Jamal al-Banna,: جمال البنا‎; ‎ 15 December 1920 – 30 January 2013) was an Egyptian author, and trade unionist. He was the youngest brother of (1906–49), founder of the. Al-Banna was considered a scholar, known for his criticism of Islamic traditional narratives rejecting 635 of and which he finds contradictory to the. He was a great-uncle of the Swiss Muslim academic and writer.

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Contents • • • • • • • • • • • • Early life [ ] Born in 1920 into a pious family in, Gamal was the youngest brother of Hassan al-Banna, the founder of the Muslim Brotherhood. His father mended watches for a living but spent much time collecting and classifying hadiths.

As a child he was weak and sickly, so he spent his time reading with his father. After completing secondary school he refused to go to university but decided instead to start a writing career.

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Thinking [ ] Gamal al-Banna represented an interpretation of Islam which is,,,, anti-authoritarian,. As a political thinker and social reformer he adopted an anti-capitalist position. In Al-barnamadj al-islami ( The Islamic Program), he wrote the following in the preface, when the end of the Cold War became apparent in 1991 ('A Disrupted World', pp. 6–8): The collapse of doesn't mean that capitalism will succeed. Rather, this means that the mistakes of Marxism were bigger than the mistakes of capitalism. [.] Most people forget that Islam occurred at a time when the world was divided into two huge states forcing upon it humiliating subjection, class rule, and the government of tyrants.

Both deprived the masses of the most fundamental principles of justice and left them in poverty and ignorance, burdened with the back-breaking load of forced labor which leaves them neither time nor health, nor opportunities to think. Both enthroned Caesars and Chosroes as gods exerting authority over life and death. Then Islam came and destroyed these systems: it replaced the class system with its elitist barriers and dead ends by the general equality of the people, the highest ranks or the strata of notables by the declaration of absolute equality among the people, without any difference between black and white, male and female, rich and poor, base and noble. [.] It was not the prayer or the fast that constituted the new gift, for the cultic commandments are represented in all religions. Rather, what was new was the spirit of freedom, the principles of justice and equality that Islam let shine.

Today Islam is called upon to fulfill this role a second time. ' Humanism and social justice [ ] Al-Banna was committed to the labor and trade-unionist movement for decades. He was a labor union official in the textile industry.

In 1953, he founded The Egyptian Society for the Care of Prisoners and their Families. Al-Banna taught at the Cairo Institute of Trade-Union Studies for 30 years (1963–93). In 1981, he founded the International Islamic Confederation of Labor in and became its first president. According to al-Banna, Islam is anti-capitalist. He was opposed to severe punishment, e.g.

The death penalty for as well as in his opposition to the discrimination against women or religious minorities such as the Christians in Egypt. Egalitarianism and feminism [ ] Gamal al-Banna was a strict egalitarian: Islam gives women and men the same rights and duties, and a good Muslim regards all human beings as equal, no matter what their religion is. As for the role of women in Islam, al-Banna claimed to see no reason why a Muslim woman could not take over the role of (female: imama, i.e. Leader) in the prayer.

Liberalism [ ] For al-Banna, religious thinking may not be restricted in any way. Al-Banna's freedom of belief comprises a Muslim's conversion which does not permit anyone to harm him or her.

Al-Banna wrote al-mar`a al-muslima baina tahrir al-qur'an wa taqjid al-fuqaha ( The Muslim Woman Between Being Liberated by the and Being Enchained by the Jurists). Dar al-fikr al-islami. Secularism [ ] Al-Banna was a religious Muslim who opposed the notion of an 'Islamic state', for it is abused by politicians for political ends whereby both the Muslims and Islam are harmed. He championed the separation of state and religion, to protect Muslims and Islam from the political establishment's misuse of Islam.